ORIGINS AND DEVELOPMENT OF ADVENT Vincent Ryan OSB When the feast of the nativity of the Lord was introduced to Rome in the early years of the fourth century, it was celebrated as a simple memorial and was not preceded by a period of preparation. It was not until about the middle of the sixth century,
Janice writes to ask: Why does the Feast of the Sacred Heart fall in May this year? I thought that June was the month of the Sacred Heart and that May was the month dedicated to Our Lady. Fr Bernard McGuckian SJ replys to Janice’s query and explains the history behind such feasts.
In this Advent homily, Celestine Cullen OSB explains that the new world promised in the liturgy of Advent is not a world without pain or conflict, but a world in which God’s grace, power, and presence will be there to support and strengthen us.
This is an extract from “Those Three Days: A resource for the celebration of the Easter Triduum”, by John McCann and Pat O’Donoghue. It highlights some suggestions for the fifty days between Easter and Pentecost.
James Wallace C.Ss.R. proposes that we take three model characters as our ‘companions’ for Advent: John the Baptist, the prophet Isaiah, and the Blessed Virgin Mary.
Epiphany is a solemnity or major feast celebrated on 6th January, though – since the reform of the liturgical calendar – it is now marked by many Catholic churches on the Sunday between the 2nd and 8th January, where 6th January is not a holy day of obligation. Patrick Duffy looks at the origins and
Advent means ‘coming’. “The advent of the motor car”, means when cars first came to the streets. During advent we look forward to the coming of Jesus. At the end of Advent, on Christmas Day, we celebrate the feast of the coming of Jesus – the birth of the baby in the stable in Bethlehem.
This article treats of the history and spirituality of Advent as it developed in both the Western and Eastern traditions. The author, Vincent Ryan OSB, also assesses the contribution to Advent spirituality of popular piety in such customs as the Advent Wreath. Finally, he gives an appreciation of the riches of prayer and readings incorporated
Many Catholics and other Christians are under the impression that what we celebrate on 25th December is the actual birth date of Jesus. Catholics can become quite shocked, scandalised and even go into a belligerent mode when others, like Jehovah Witnesses, suggest that this might not be so. The fact is that we just don’t
“It is the Mass that matters”, was how the Irish put it the penal times. Pope Benedict recalls how much the Christians of Abitene in Tunisia relied on the power of the Sunday Eucharist to sustain them spiritually in the early 4th century.
Jim Auer reflects on how all of us end up, like Christ, on Calvary, over and over in our lives; yet we can be assured that there is no dying without a rising, no Good Friday without an Easter.
This month the Pope asks us ‘that Sunday be lived as the day on which Christians gather to celebrate the Risen Lord in the table of the Eucharist’. Fr Michael Paul Gallagher SJ explains.