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“Who sings well prays twice”

30 November, 1999

“Bis orat qui bene cantat” (“Who sings well prays twice”) is the proverb with which the General Instruction of the Roman Missal introduces its section on “The Importance of Singing at Mass”. The choir, as well as sing its own parts, should fosters the active participation of the people in singing and there should be a cantor or a choir director to lead and sustain the peoples’s singing.

The importance of singing
39. The Christian faithful who gather together as one to await the Lord’s coming are instructed by the Apostle Paul to sing together psalms, hymns, and spiritual songs (cf. Col 3: 16). Singing is the sign of the heart’s joy (cf.. Acts 2:46). Thus St Augustine says rightly, ‘Singing is for one who loves’ (PL 38:1472).  There is also the ancient proverb: ‘One who sings well prays twice.’

40. Great importance should therefore be attached to the use of singing in the celebration of the Mass, with due consideration for the culture of the people and abilities of each liturgical assembly. Although it is not always necessary (e.g., in weekday Masses) to sing all the texts that are of themselves meant to be sung, every care should be taken that singing by the ministers and the people is not absent in celebrations that occur on Sundays and on holy days of obligation.

In the choosing of the parts actually to be sung, however, preference should be given to those that are of greater importance and especially to those to be sung by the priest or the deacon or the lector, with the people responding, or by the priest and people together.

41. All other things being equal, Gregorian chant holds pride of place because it is proper to the Roman Liturgy. Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful.

Since the faithful from different countries come together ever more frequently, it is fitting that they know how to sing together at least some parts of the Ordinary of the Mass in Latin, especially the Creed and the Lord’s Prayer, set to the simpler melodies.

The ministries of singing
102. The psalmist’s role is to sing the Psalm or other biblical canticle that comes between tlie readings. To fulfil this role correctly, it is necessary that the psalmist have the ability for singing and a facility in correct pronunciation and diction.

103. Among the faithful, the schola cantorum or choir exercises its own liturgical role, ensuring that the parts proper to it, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing. What is said about the choir also applies, in accordance with the relevant norms, to other musicians, especially the organist.

104. It is fitting that there be a cantor or a choir director to lead and sustain the people’s singing. When in fact there is no choir, it is up to the cantor to lead the different chants, with the people taking part.

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