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Traditionally we associate the feast of the Epiphany with the three wise men being put into the crib. But, as Patrick Duffy points out, there are other themes associated with it.
The word The word epiphany, meaning "appearance" or "manifestation", was used in traditional Greek religion to indicate the appearance or manifestation of a god or goddess in human form along with the suggestion that the person or persons who had the epiphany would be delivered from danger and/or their enemies defeated.
The Christian feast The Christian feast first appears in Egypt commemorating the Baptism of Jesus, but besides this it later gathers round it other themes, such as Jesus’s birth, the miracle of Cana and the coming of the Wise Men. In the West it is the coming of the Wise Men that becomes the dominant theme of this day, while in the East it is Jesus' Baptism in the Jordan which remains the core celebration.
A plurality of themes The Catechism of the Catholic Church, drawing on the Evening Prayer Magnificat Antiphon, recognises this plurality of themes, while keeping that of the Magi central.
The Epiphany is the manifestation of Jesus as Messiah of Israel, Son of God and Saviour of the world. The great feast of Epiphany celebrates the adoration of Jesus by the wise men (magi) from the East, together with his baptism in the Jordan and the wedding feast of Cana in Galilee.
It goes on to point out:
In the magi, representatives of the neighbouring pagan religions, the Gospel sees the first-fruits of the nations, who welcome the good news of salvation through the Incarnation.
A missionary feast In this way it sees Epiphany as a kind of missionary feast, introducing the motif of bringing the good news to all nations.
For more, see The origins and spirituality of the Epiphany |